Nabataean architecture

Various examples of Nabatean architectural works.

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Architecture Styles Islamic Yemeni Nabataean Umayyad Abbasid Fatimid Moorish Mamluk Features Ablaq Alfiz Arabesque Arabic dome Banna'i Gardens Girih Horseshoe arch Howz Hypostyle Islamic calligraphy Islamic geometric patterns Islamic ornament Iwan Liwan Mashrabiya Riad Mosaic Multifoil arch Muqarnas Nagash painting Qadad Reflecting pool Riwaq Sahn Socarrat Stucco decoration Tadelakt Vaulting Voussoir Windcatcher Zellij Types Albarrana tower Alcázar Bazaar Caravanserai Bimaristan Hammam Kasbah Madrasa Maqam Mazar Mosque Medina quarter Qalat Ribat Sabil Shadirvan Tekyeh Well house Zawiya
Art Styles Ancient South Arabian art Nabataean art Islamic art Fatimid art Mamluk art Types Arabic calligraphy Arabic graffiti Arab carpet Arabic miniature Arabic pottery Palestinian wood carving Islamic embroidery Islamic hardstone carving Islamic garden Islamic glass Islamic ivory carving Islamic Metalwork Features Arabesque Arabic geometric patterns Banna'i Damascus steel Damask Girih tiles Hedwig glass Kiswah Muqarnas Pseudo-Arabic Zellij
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Dance Ardah Belly dance Dabke Deheyeh Guedra Hagallah Khaleegy Liwa Mizmar Ouled Nail Raqs Sharqi Samri Shamadan Schikhatt Tahtib Tanoura Yowlah Zār
Literature Language Old Paleo Classical Modern Prose Epic literature Saj (ryhmed prose) Maqama Love in Arabic literature Arabic erotic literature Arabic grimoires Literary_criticism Arabic short story Tabaqat Tezkire Rihla Mirrors for princes Islamic Quran Tafsir Hadith Sīra Fiqh Aqidah Poetry Anthologies Poets Genres Madih Hija Rithā' Waṣf Ghazal Khamriyyah Tardiyyah Khawal Fakhr Hamasah Forms Diwan Qasida Muwashshah Urjūza Mathnawi Rubaʿi Nasīb Riddles Kharja Zajal Mawwal Nabati Ghinnawa Humayni Pre-Islamic Arabic poetry Modern Arabic poetry Arabic prosody Beit Ṭawīl Madīd Basīṭ Kamil Wāfir Hazaj Rajaz Ramal Munsariħ Khafīf Muqtaḍab Mujtathth Muḍāriʿ Sarīʿ Mutaqārib Mutadārik National literatures of Arab States Algeria Bahrain Comoros Djibouti Egypt Iraq Jordan Kuwait Lebanon Libya Mauritania Morocco Oman Palestine Qatar Saudi Arabia Somalia Sudan Syria Tunisia U.A.E. Yemen
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Mythology Ababil Atlantis of the Sands Bahamut Beast of the Earth Book of Idols Book of Wonders Buraq Dandan Falak Ghoul Hinn Houri Ifrit Iram of the Pillars Jinn Karkadann Kujata Luqman Magic carpet Marid Mount Qaf Nasnas One Thousand and One Nights Qareen Qutrub Roc Shaddad Shadhavar Shams al-Ma'arif She-Camel of God Wāḳwāḳ Zulfiqar Zarqa al Yamama Fictional Arab people Aladdin Abdul Alhazred Ali Baba Altaïr Ibn-La'Ahad Battal Gazi Hayy ibn Yaqdhan Kara Ben Nemsi King Marsile Layla and Majnun Othello Palamedes Princess Jasmine Ra's al Ghul Sindbad Talia al Ghul
Spirituality North Arabian deities Allah Al-‘Uzzá Al-Lat Manāt Dushara Chaabou Manaf Nuha Al-Kutbay Asira Awal Azizos Bajir Quzah Manāt Manāt A'ra Abgal Aglibol Al-Qaum Atarsamain Baalshamin Bēl Hubal Suwa' Theandrios Wadd Malakbel Orotalt Ruda Sa'd Yarhibol Isāf and Nā'ila South Arabian deities Almaqah Amm Anbay Athtar Salman Dhat-Badan Haubas Ta'lab Qaynan Basamum Dhul Khalasa Haukim Nasr Sīn Ya'uq Yaghūth Yatha
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Nabatean architecture (Arabic: اَلْعِمَارَةُ النَّبَطِيَّةُ; al-ʿimarah al-nabatiyyah) refers to the building traditions of the Nabateans (/ˌnæbəˈtiːənz/; Nabataean Aramaic: 𐢕𐢃𐢋𐢈 Nabāṭū; Arabic: ٱلْأَنْبَاط al-ʾAnbāṭ; compare Akkadian: 𒈾𒁀𒌅 Nabātu; Ancient Greek: Ναβαταῖος; Latin: Nabataeus), an ancient Arab people who inhabited northern Arabia and the southern Levant. Their settlements—most prominently the assumed capital city of Raqmu (present-day Petra, Jordan)—gave the name Nabatene (Ancient Greek: Ναβατηνή, Nabatēnḗ) to the Arabian borderland that stretched from the Euphrates to the Red Sea. Their architectural style is notable for its temples and tombs, most famously the ones found in Petra. The style appears to be a mix of Mesopotamian, Phoenician and Hellenistic influences modified to suit the Arab architectural taste.^[1] Petra, the capital of the kingdom of Nabatea, is as famous now as it was in the antiquity for its remarkable rock-cut tombs and temples. Most architectural Nabatean remains, dating from the 1st century BC to the 2nd century AD, are highly visible and well-preserved, with over 500 monuments in Petra, in modern-day Jordan, and 110 well preserved tombs set in the desert landscape of Hegra, now in modern-day Saudi Arabia.^[2] Much of the surviving architecture was carved out of rock cliffs, hence the columns do not actually support anything but are used for purely ornamental purposes. In addition to the most famous sites in Petra, there are also Nabatean complexes at Obodas (Avdat) and residential complexes at Mampsis (Kurnub) and a religious site of et-Tannur.

The accomplishments the Nabateans had with hydraulic technology forged the power and the increase of the standard of living of the residents living in the capital of the ancient Nabataean kingdom. Cited among the most powerful of pre-islamic Arabia, Petra does not hold its fame and its prosperity only by its buildings dug and sculpted in the rocks of the surrounding mountains; it is above all through its extraordinary hydraulic system, built over the centuries, that Petra was able to develop in the middle of an inhospitable desert and become a strategic crossroad for which stood halfway between the opening to the Gulf of Akaba and the Dead Sea at a point where the Incense Route from Arabia to Damascus was crossed by the overland route from Petra to Gaza.^[3] This position gave the Nabateans a hold over the trade along the Incense Route.^[3]

Although the Nabataean kingdom became a client state of the Roman Empire in the first century BC, it was only in 106 AD that it lost its independence. Petra fell to the Romans, who annexed Nabataea and renamed it as Arabia Petraea. Petra's importance declined as sea trade routes emerged. The earthquake of the year 363 caused an end to the development of the city and to the maintenance of the hydraulic network that survived the epoch of the Roman rule, mainly the storage tanks and the aqueducts, part of which was destroyed and no longer allowed transport water to the various buildings and the partially destroyed thermal baths. In the Byzantine era several Christian churches were built, but the city continued to decline, and by the early Islamic era it was abandoned except for a handful of nomads. It remained unknown until it was rediscovered in 1812 by Johann Ludwig Burckhardt.^[4][5][6]